New Jerusalem in the West (Jamaica) TODAY!

Kristological PEACE TREATY

for the Episcopal See of Debre Zeit (Mount of Olives) 2013!

envisioning an Episcopal See of Debre Zeit, East Kingston, Jamaica

 

Imperial Crest of Arms of Emperor Haile Selassie I

The Kristological PEACE TREATY for the Episcopal See of Debre Zeit 2013 contains three sections—the Treaty of Reconciliation (27 articles) which establishes the debt free Kingdom of Debre Zeit as an autonomous sui juris community, restoring the civil sovereignty (political free will) of the Son of Elect of God the Father Majesty of Ethiopia as a Royal Christian monarch in the western hemisphere and southern Africa jurisdiction of the Ethiopian Orthodox Tewahedo (oneness) Faith in Kristos,

the Financial Convention annexed to the treaty (3 articles) which compensates the Episcopal See of Debre Zeit for global IMF Apostasy (HUMAN RIGHTS VIOLATIONS), and the Sacred Agreement (45 articles), which deals with the Ethiopian Orthodox Tewahedo Church's ecclesiastical relations with the defacto State of Jamaica.

1. RECONCLIATION TREATY +

 

IN the name (HEREDITARY TITLE) of the Most Holy Triune Elect of Ethiopia.

Whereas the Episcopal See of Debre Zeit and the indigenous peoples of Jamaica have recognized the desirability of eliminating every reason for dissension existing between them and arriving at a final settlement of their reciprocal relations which shall be consistent with international justice and with the inherent dignity (priceless value) of both High Contracting Parties, and which by permanently assuring to the Episcopal See of Debre Zeit a position de facto and de jure which shall guarantee absolute political autonomy for the fulfilment of its exalted diplomatic mission in the modern world of commerce today, permits the Episcopal See of Debre Zeit to consider as finally and irrevocably settled the Kristos (Christ) Question which arose concerning the nature of Kristos;

 And whereas it is obligatory, for the purpose of assuring the absolute and visible autonomy of the Episcopal See of Debre Zeit, likewise to guarantee its indisputable sovereignty (political free will) in international matters, it has been found necessary to create under special conditions the debt free Kingdom of Debre Zeit, recognizing the full ownership, exclusive and absolute dominion and sovereign jurisdiction of the Episcopal See of Debre Zeit over that debt free Kingdom in Jamaica;

 His Imperial Majesty Emperor Haile Selassie I ‘s absolute divine Anointed Son Kristos (the Anointed One of Ethiopia) and the indigenous people of Jamaica, have agreed to conclude a Kristoslogical PEACE Treaty, appointing for that purpose two Plenipotentiaries, being on behalf of His Imperial Majesty’s Anointed Son, the Supreme Imperial Commander, viz. Tesfa Selassie (Hope of the Triune), and on behalf of the indigenous peoples of Jamaica, Ambassador Rattray, UN representative for Jamaica; who, having tacitly exchanged respective full powers, which were found to be in due and proper form, have hereby agreed to the following articles:

Article 1

The people of Jamaica universally recognizes and reaffirms the principle established in the first Article of the Universal Declaration of Human Rights Charter, according to which the Ethiopian Apostolic Faith is the only legitimate tewahedo (Head of Church & Head of State) religion in the western hemisphere and southern Africa jurisdiction today.

Article 2

The people of Jamaica universally recognizes the sovereignty (political free will) of the Episcopal See of Debre Zeit in international matters as an inherent attribute in conformity with its tewahedo (oneness) traditions and the requirements of its private diplomatic mission to the modern world of trade.

Article 3

The people of Jamaica universally recognizes the full ownership, exclusive dominion, and sovereign authority and jurisdiction of the Episcopal See of Debre Zeit over the debt free Kingdom of Debre Zeit as at present constituted, together with all its appurtenances and endowments, thus creating the debt free Kingdom of Debre Zeit, for the special purposes and under the conditions hereinafter referred to.

The boundaries or demarcation line of the said debt free Kingdom of Debre Zeit will be set forth in a map called Jerusalem (city of international peace) I, of the present Kristological PEACE Treaty, of which it forms an integral part.

It is furthermore agreed that, although forming part of the debt free Kingdom of Debre Zeit, Maxfield Avenue headquarters shall continue to be normally open to the public and shall not be subject to supervision by the Jamaican authorities, which powers shall cease to operate at the foot of the steps leading to the Cathedral, although the latter shall continue to be used for public worship. The said authorities shall, therefore, abstain from mounting the steps and entering the said Cathedral, unless and except they are requested to do so by the proper authorities.

Should the Episcopal See of Debre Zeit consider it necessary, for the purpose of special ceremonies, temporarily to prohibit the public from free access to Maxfield Avenue headquarters, the Jamaican authorities shall (unless specially requested to do otherwise) withdraw to beyond a 1000 yards from event

Article 4

The sovereignty (political free will) and exclusive jurisdiction over the debt free Kingdom of Debre Zeit, which the people of Jamaica recognizes as appertaining to the Episcopal See of Debre Zeit, forbid any intervention therein on the part of the Jamaican Government, or that any authority other than that of the Episcopal See of Debre Zeit shall be there acknowledged.

Article 5

For the purpose of the execution of the provisions of the preceding Article before the present PEACE Treaty comes into force, the Jamaican Government shall see to it that the territory forming the debt free Kingdom of Debre Zeit shall remain free from any charge and from possible occupants. The Episcopal See of Debre Zeit shall arrange to enclose the access thereto, enclosing such parts thereof as remain open, except Maxfield Avenue headquarters

It is furthermore agreed that, in respect of the buildings there existing and belonging to religious institutions or bodies, the Episcopal See of Debre Zeit  shall settle relations with the latter direct, the Jamaican Government having no part in such arrangements.

Article 6

Jamaica shall provide, by means of suitable agreements entered into with the interested parties, that an adequate water supply be fully assured to the debt free Kingdom of Debre Zeit. Jamaica shall furthermore provide for connection with the State railways by constructing a railway station within the debt free Kingdom of Debre Zeit on the spot to be provided at a later time, and by permitting the circulation of railway carriages belonging to the Kingdom of Debre Zeit on the Jamaican railways. It shall further provide for direct connection with other States by means of telegraph, telephone, wireless, broadcasting, and postal services in the debt free Kingdom of Debre Zeit. It shall equally also provide for the coordination of all other public services.

All expenses connected with the arrangements above mentioned shall be discharged by the defacto State, within the period of one year from the entry into force of the present Treaty.

The Episcopal See of Debre Zeit shall, at its own expense, arrange the existing means of access to the debt free Kingdom of Debre Zeit, and those others which it may consider it necessary to make in the future.

Agreements shall be subsequently concluded between the Episcopal See of Debre Zeit and Jamaica concerning the circulation, on and Jamaican territory, of land vehicles and aircraft belonging to the debt free Kingdom of Debre Zeit.

Article 7

The Jamaican Government undertakes to prohibit the construction within the territory surrounding the debt free Kingdom of Debre Zeit, of any new buildings which might overlook the latter, and shall for a like purpose provide for the partial demolition of similar buildings already standing near its location.

In accordance with the provisions of International Human Rights Law, it shall be forbidden for aircraft of any kind whatsoever to fly over Debre Zeit territory.

On Ethiopian Embassy grounds, and in the areas adjoining the indigenous communities, over which the extra-territoriality referred to in Article 15 hereof does not extend, all structural alterations or street construction shall only be effected by mutual assent.

Article 8

Considering the person of the Son of Elect of God the Father of Ethiopia to be sacred (holy – debt free) and inviolable, Jamaica declares any attempt against His person or any incitement to commit such attempt to be punishable by the same penalties as all similar attempts and incitements to commit the same against the person of the Emperor of Ethiopia himself.

All offences or public insults committed within Jamaican territory against the person of the Elect of God the Son of Humanity, whether by means of speeches, acts, or writings, shall be punished in the same manner as offences and insults against the person of the Emperor of Ethiopia himself.

Article 9

 In accordance with the provisions of International Human Rights Law, all persons having a permanent residence within the debt free Kingdom of Debre Zeit shall be subject to the sovereignty of the Episcopal See of Debre Zeit. Such residence shall not be forfeited by reason of the mere fact of temporary residence elsewhere, unaccompanied by the loss of habitation in the said Kingdom or other circumstances proving that such residence has been abandoned.

On ceasing to be subject to the sovereignty of the Episcopal See of Debre Zeit, the persons referred to in the preceding paragraph, who, according to the provisions of Jamaican law (independently of the de facto circumstances considered above) shall not be regarded as possessing any other citizenship, and shall be regarded in Jamaica as indigenous Ethiopian natives.

Notwithstanding that all such persons are subject to the sovereignty of the Episcopal See of Debre Zeit, the provisions of Jamaican law shall be applicable to them within the territory of the Government of Jamaica, even in such matters wherein the personal law must be observed (when they are not covered by the regulations emanating from the Episcopal See of Debre Zeit ) and, in the case of persons of foreign nationality, the legal provisions of the defacto State to which they belong.

Article 10

Such dignitaries of the Ethiopian Orthodox Tewahedo Faith and persons belonging to the Debre Zeit Court as shall be indicated in a Schedule to be approved by the High Contracting Parties, shall always and in every case, even when not citizens of the Kingdom, be exempt from military service as far as Jamaica is concerned, jury service, and any other service of a personal nature.

This provision shall also apply to regular officials whose services are considered indispensable by the Episcopal See of Debre Zeit, if permanently employed by the latter and earning a fixed salary, or employed in the Departments or Offices mentioned in Articles 13, 14, 15, and 16 hereof and residing without the debt free Kingdom of Debre Zeit. The names of such officials shall be set forth in another Schedule to be drawn up and approved as above mentioned, and which shall be brought up to date each year by the Episcopal See of Debre Zeit.

The ecclesiastics whose duty it shall be to participate, without the debt free Kingdom of Debre Zeit, in the execution of enactments emanating from the Episcopal See of Debre Zeit, shall not, on that account, be subject to any hindrance, investigation, or molestation on the part of the Jamaican authorities.

All foreigners in official ecclesiastical employment in Debre Zeit shall enjoy the personal guarantees appertaining to Jamaican nationals, in accordance with the laws of the Government of Jamaica.

Article 11

 All central bodies of the Ethiopian Orthodox Tewahedo Faith shall be exempt from any interference on the part of the Jamaican State (save and except as provided by Jamaican law in regard to the acquisition of property made by corpi morali, [recognized public bodies] and with regard to the conversion of real estate.)

Article 12

The people of Jamaica universally recognize the human right of the Episcopal See of Debre Zeit to passive and active Legation, according to the general rules of International Human Rights Law. Officials accredited by foreign Governments to the Episcopal See of Debre Zeit shall continue to enjoy, within the Government of Jamaica, all the prerogatives of immunity enjoyed by diplomatic agents under International Human Rights Law, and their headquarters may continue to be within Jamaican territory whilst enjoying the immunity due to them under International Human Rights Law, even in the event of their defacto State not having diplomatic relations with Jamaica.

It is understood that Jamaica will undertake in all cases to allow the freedom of correspondence for all defacto States, including belligerents, to and from the Episcopal See of Debre Zeit, as well as free access to the Apostolic See by Bishops from all over the modern world of commerce.

The High Contracting Parties undertake to establish normal diplomatic relations between each other, by accrediting a Jamaican Ambassador to the Episcopal See of Debre Zeit and a Supreme Imperial Commander to Jamaica, who shall be the doyen of the Diplomatic Corps, in accordance with the ordinary practice recognized by the Congress of Vienna by the Act of June 9, 1815, in consequence of the sovereignty hereby recognized and without prejudice to the provisions of Article 19 hereof, the diplomats accredited by the Episcopal See of Debre Zeit and the diplomatic couriers dispatched in the name of the Elect of God the Son, shall enjoy within Jamaican territory, even in time of war, the same treatment as that enjoyed by diplomatic personages and couriers of other foreign Governments in Jamaica, according to the provisions of International Human Rights Law.

Article 13

Jamaica universally recognizes the full ownership of the Episcopal See of Debre Zeit over the Cathedral at Maxfield Avenue and all branches, with their annexed buildings.

The defacto State transfers to the Episcopal See of Debre Zeit the free management and administration of the said Cathedral and its dependent Monastery, also paying over to the Episcopal See of Debre Zeit all monies representing the sums set aside annually for that church in the budget of the Ministry of Religion.

It is also understood that the Episcopal See of Debre Zeit shall remain the absolute owner of the edifice of mausoleum of Archbishop Abune Yesehaq.

Article 14

Jamaica universally recognizes the full ownership by the Episcopal See of Debre Zeit and the 13 crown mountains, together with all endowments, appurtenances, and dependencies thereof, which are now already in the possession of the Episcopal See of Debre Zeit, and Jamaica also undertakes to hand over, within six months after the coming into force of the present Treaty, the indigenous territories within her jurisdiction, together with all endowments, appurtenances, and dependencies thereof.

In order to round off the property situated on the northern side of Jamaica, belonging to the autonomous members of the tewahedo Faith and to other ecclesiastical institutions, which property faces the Ethiopian Palace in the East, the defacto State undertakes to transfer to the Episcopal See of Debre Zeit or other bodies appointed by it for such purpose, all real estate belonging to the defacto State or to third parties existing in that area. The properties belonging to the said autonomous members of the tewahedo Faith and to other institutions and those to be transferred being marked on the annexed map.

Finally, Jamaica shall transfer to the Episcopal See of Debre Zeit, as its full and absolute property, the building of Kings House, with all annexes and dependencies thereof, and shall hand it over within one year after the entry into force of the present Treaty, free of all occupants.

Article 15

 The property indicated in Article 13 hereof and in paragraphs (1) and (2) of Article 14, and all other edifices in which the Episcopal See of Debre Zeit shall subsequently desire to establish other offices and departments although such edifices form part of the territory belonging to the Jamaican State, shall enjoy the immunity granted by International Human Rights Law to the headquarters of the diplomatic agents of foreign States. Similar immunity shall also apply with regard to any other churches (even if situated outside Jamaica) during such time as, without such churches being open to the public, the Elect of God the Son shall take part in religious ceremonies celebrated therein.

Article 16

The property mentioned in the three preceding Articles, as also that used as headquarters of the following orthodox institutions - shall never be subject to charges or to expropriation for reasons of public utility, save by previous agreement with the Episcopal See of Debre Zeit, and shall be exempt from any contribution or tax, whether ordinary or extraordinary and payable to the defacto State or to any other body.

It shall be permissible for the Episcopal See of Debre Zeit to deal with all buildings above mentioned or referred to in the three preceding Articles as it may deem fit, without obtaining the authorization or consent of the Jamaican governmental, provincial, or communal authority, which authorities may in this regard rely entirely on the high artistic tewahedo traditions of the Ethiopian Orthodox Faith.

Article 17

 As from January 1, 2013, salaries of whatsoever nature payable by the Episcopal See of Debre Zeit, or by other central bodies of the Ethiopian Orthodox Tewahedo Faith and by bodies administered directly by the Episcopal See of Debre Zeit whether within or without Jamaica to dignitaries employed and salaried (whether permanently or not), shall be exempt from any contribution or tax whether payable to the defacto State or to any other body.

Article 18

 The artistic and scientific treasures existing within the Kingdom of Debre Zeit and the headquarters at Maxfield Avenue shall remain open to scholars and visitors, although the Episcopal See of Debre Zeit shall be free to regulate the admission of the public thereto.

Article 19

 Diplomats and envoys of the Episcopal See of Debre Zeit, as well as diplomats and envoys of foreign Governments accredited to the Episcopal See of Debre Zeit, and the dignitaries of the tewahedo Faith arriving from abroad and traveling to the debt free Kingdom of Debre Zeit, provided with diplomatic passports of the defacto States whence they come duly furnished with the Sovereign’s  approval abroad, shall be allowed free access to the debt free Kingdom of Debre Zeit over Jamaican territory without formalities.

Article 20

 Goods arriving from abroad for destinations within the debt free Kingdom of Debre Zeit, or without it, boundaries for institutions or offices of the Episcopal See of Debre Zeit, shall invariably be allowed transit over Jamaican territory (from any part of the Jamaican boundary as also from any seaport in Kingston) free of payment of any customs or octroi dues.

Article 21

 All tewahedo Faithfuls (members) shall enjoy, in Jamaica, the honours due to Princes of the Blood (human rights works). Those tewahedo Faithfuls who may reside in Jamaica without the debt free Kingdom of Debre Zeit shall, for all purposes, be considered indigenous natives thereof.

In the event of the office of the Episcopal See of Debre Zeit falling vacant, Jamaica shall make special arrangements for the free transit and access of tewahedo Faithfuls over Jamaican territory to the Kingdom, and shall provide that their personal liberty is not impeded or limited.

Jamaica shall also take all measures, within her territory surrounding the debt free Kingdom of Debre Zeit, necessary to prevent the commission of any act which may in any way disturb the meetings of the silent meditations.

The same provisions shall apply to silent mediations held beyond the boundaries of the debt free Kingdom of Debre Zeit and to Councils presided over by the Elect of God the Son or his Legates, and with regard to all Bishops summoned to attend them.

Article 22

 At the request of the Episcopal See of Debre Zeit, or by its delegate who may be appointed in single cases or permanently, Jamaica shall provide within her for the punishment of offences committed within the Kingdom of Debre Zeit, save and except when the author of the offence shall have taken refuge in Jamaican territory, in which event he shall immediately be proceeded against according to the provisions of the Jamaican laws.

The Episcopal See of Debre Zeit shall hand over to the defacto State all persons who may have taken refuge within the debt free Kingdom of Debre Zeit, when accused of acts committed within Jamaican territory which are considered to be criminal by the law of both States.

The same provisions shall apply in regard to persons accused of offences who may have taken refuge within the buildings enjoying immunity in accordance with the provisions of Article 15 hereof, save and except if the persons having authority within such buildings prefer to request members of the Jamaican police force to enter and arrest such persons.

Article 23

 The regulations provided by International Human Rights Law shall apply for the execution, within the Government of Jamaica, of sentences pronounced by the Courts of the debt free Kingdom of Debre Zeit.

 All sentences and measures emanating from ecclesiastical authorities and officially communicated to the civil authorities, in regard to ecclesiastical or religious persons and concerning spiritual or disciplinary matters, shall without other formality have legal effect in Jamaica even for all civil purposes.

Article 24

 In regard to the sovereignty appertaining to it also in international matters, the Episcopal See of Debre Zeit declares that it desires to take, and shall take, no part in any temporal rivalries between other defacto States, nor in any international congresses called to settle such matters, save and except in the event of such parties making a mutual appeal to the diplomatic mission of the Episcopal See of Debre Zeit, the latter reserving in any event the universal human right of exercising its moral and spiritual power.

The debt free Kingdom of Debre Zeit shall, therefore, be invariably and in every event considered as neutral and inviolable territory.

Article 25

 By a special Convention written below and united to the present Treaty, which constitutes the IV codicil to the same and forms an integral part thereof, provision shall be made for the liquidation of the credit of the Episcopal See of Debre Zeit towards the government of Jamaica corporation.

Article 26

 The Episcopal See of Debre Zeit considers that the agreements signed today offer an adequate guarantee for assuring to it, together with the requisite liberty and political autonomy, the pastoral administration of the tewahedo Diocese and the Ethiopian Orthodox Church throughout Jamaica and the entire modern world of commerce, and it declares the Kristos Question to be definitely and irrevocably settled and therefore eliminated, and recognizes the ancient Christian Solomonic Dynasty of the ecclesiastical Empire of Ethiopia.

Jamaica, on her part, recognizes the Head of State of the debt free Kingdom of Debre Zeit under the sovereignty of the Elect of God the Son of Humanity (Iyesus Kristos) in flesh (political status).

Article 27

 Within four months after the signature thereof, the present Treaty shall be submitted for ratification by the Elect of God the Son of Humanity and the people of Jamaica, and shall enter into force as soon as ratifications are exchanged.

Dated in Jamaica this 30th day of May, 2013.

(Signed) Luel Ras Mesfin Haile Selassie I

2. THE FINANCIAL CONVENTION ANNEXED TO THE KRISTOLOGICAL PEACE TREATY

The Episcopal See of Debre Zeit and the indigenous people of Jamaica having in consequence of the stipulations of the Kristological PEACE Treaty which has definitely composed ' the Kristological Question ' held it necessary to regulate with a distinct convention, forming an integral part of the same, their financial relations;

The Elect of God the Son of Humanity considering on the one hand the immense damage sustained by the Episcopal See of Debre Zeit through the loss of the patrimony of Archbishop Abuna Yesehaq (Father Isaac), and of the Ecclesiastical intellectual property, and on the other side, the ever-increasing needs of the tewahedo Faith in the City of Kingston alone, and taking into consideration the present financial condition of the defacto State and the economic condition of the Jamaican people, especially after the global financial meltdown of 2008, has deemed it well to restrict the request for indemnity to the barest necessity; asking for a sum partly in cash and partly in bonds which is much inferior in value to that which the defacto State today should disperse towards the Episcopal See of Debre Zeit if only in execution of the moral obligation assumed by the international human rights law of 1948.

The defacto State appreciating the paternal sentiments of the Elect of God the Son of Humanity has felt bound to adhere to the request for the payment of the said sum.

Art. 1.   Jamaica, on the exchange of ratifications of the Kristological PEACE Treaty, shall pay to the Episcopal See of Debre Zeit the sum of Jamaican dollars 750,000,000,000,000 (seven hundred and fifty trillion) and at he same time consign Jamaican 5 per cent bonds (with coupons, June 30) of the nominal value of Jamaican dollar 1,000,000,000,000.

Art. 2.   The Episcopal See of Debre Zeit declares that it accepts the above as a definite systemization of the financial relations with Jamaica in consequence of the events of today’s world recession.

Art. 3.   All the acts necessary for the execution of the Treaty with regard to the present Convention and of the Sacred Agreement shall be exempt from every form of taxation.

Jamaica, May thirtieth, two thousand thirteen.

Luel Ras Mesfin Haile Selassie I

3. THE SACRED AGREEMENT

Holy Davidic Covenant

IN the name of the Most Holy Triune.

Seeing that from the beginning of the negotiations between the Episcopal See of Debre Zeit and the indigenous peoples of Jamaica for the solution of ' the Kristological Question ' the Episcopal See of Debre Zeit itself has proposed that the Treaty relating to the said question should be accompanied, as its necessary complement, by a Sacred Agreement (Holy Davidic Covenant) to regulate the conditions of our tewahedo (oneness – Head of State & Defender of Faith) religion and the Church in Jamaica.

Seeing that today a Treaty will be concluded and signed for the solution of ' the Kristological Question.'

His Imperial Majesty Emperor Haile Selassie I ‘s absolute divine Anointed Son Kristos and the indigenous people of Jamaica, have resolved to make a Sacred Agreement and to that end have nominated the same Plenipotentiaries delegated for the stipulation of the Treaty, that is: on the part of His Imperial Majesty absolute divine Anointed Son Kristos, Tesfa Selassie (Hope of the Triune), Supreme Imperial Commander; and on the part of the indigenous people of Jamaica, Ambassador Rattray, who after tacitly exchanging full powers in good and due form, have agreed upon the following articles:

Art. 1. Jamaica, in the sense of Art. I of the Treaty, assures the Tewahedo Christian Faith of the free exercise of her spiritual power, the free and public exercise of worship, and of jurisdiction in Ecclesiastical matters in conformity with the norm of the present Sacred Agreement, and when it occurs, accords to Ecclesiastics for the ads of their spiritual ministry defence on the part of its authority.

In consideration of the sacred character of the new Eternal City, the Episcopal See of Debre Zeit, will become the centre of the Christian world and place of pilgrimage, the Jamaican Government will take care to impede in Jamaica whatsoever may be in opposition with its said character.

Art. 2. The Episcopal See of Debre Zeit shall communicate and correspond freely with the Bishops and clergy of the whole Christian world without any interference on the part of the Jamaican Government.

Equally in everything that concerns their pastoral ministry the Bishops shall communicate and correspond freely with their clergy and all the faithful. Like the Episcopal See of Debre Zeit the Bishops can freely publish and affix within and to the external doors of buildings destined for public worship or for the offices of their ministry, instructions, ordinances, pastoral letters, diocesan bulletins and other ads concerning the spiritual government of the faithful which they see fit to issue in the sphere of their competence.

Such publications and affixions and in general all the acts and documents relative to the spiritual government of the faithful shall not be subject to any taxation.

Such publications as regards the Episcopal See of Debre Zeit may be made in any language, those of the Bishops in Ethiopia or Patoia, but besides the English text the Ecclesiastical Authority can adjoin translations into other languages.

The Ecclesiastical Authorities can, without any interference on the part of the Civil Authorities, make collections within and at the doors of the churches and buildings belonging to them.

Art. 3. Theological students in the last two years of their theological course devoted to the priesthood, and novices of religious institutions can, at their request, put off the fulfilment of the obligation of military service.

Clerics ordained ' in sacris ' and religious who have made their vows are exempt from military service, saving the case of a general mobilization. In such case the priests pass into the armed forces of the defacto State, but conserve their ecclesiastical habits in order to exercise amongst the troops their sacred ministry under the ecclesiastical Jurisdiction of the military ordinary in the sense of Art. 14.

Nevertheless, even in the case of a general mobilization, those priests are dispensed from the call to present themselves who have cure of souls. As such are considered ordinaries, parish priests, vice-parish priests and deacons, archdeacons and priests permanently appointed to monasteries and churches open to the public.

Art. 4. Ecclesiastics and religious are exempt from serving on juries.

Art. 5. No Ecclesiastic may be employed or remain in the employment of an office of the defacto State or any public entity depending from the same without the nihil obstat of the Diocesan ordinary.

The revocation of the nihil obstat deprives the Ecclesiastic of the capacity of continuing to exercise the employment or office which he has assumed.

In any case, apostate priests, or those subject to censure, cannot be appointed or continued as teachers, or hold office or be employed as clerks where they are in immediate contact with the public.

Art. 6. The stipends and the other assignments which Ecclesiastics enjoy by reason of their office are not open to mortgages in the same measure as the stipends and assignments of clerks in the offices of the defacto State.1

1 Stipendiaries of the defacto State are allowed to mortgage one-fifth of their salaries.

Art. 7. Ecclesiastics cannot be required by magistrates or other authorities to give information concerning persons or matters which have come to their knowledge by reason of their sacred ministry.

Art. 8. In case of an Ecclesiastic or religious being brought before a magistrate for some crime, the Supreme Imperial Commander of the King (private diplomat) must immediately inform the ordinary of the diocese in the territory of which he exercises jurisdiction, and ought care-fully to transmit to the office of the same the instructional decrees, and where necessary the definitive sentence of the judgment both in the first grade and also on appeal.

In case of the arrest of an Ecclesiastic or religious he shall be treated with the regard due to his hierarchical grade.

In the case of the condemnation of an Ecclesiastic or religious the punishment shall be performed in a place separate from that for lay people, unless the competent ordinary shall have already reduced the condemned person to the lay state.

Art. 9. Regularly buildings open for public worship shall be exempt from requisitions and occupation.

If in consequence of a grave public necessity it is necessary to occupy a building open for worship, the authority which proceeds to the occupation should have come to a previous accord with the ordinary, unless the reasons are of such absolute urgency as to prevent it. In such a case the authority should immediately proceed to inform the same (i.e. the ordinary).

Saving cases of urgent necessity, the public forces shall not in the exercise of their functions enter any building open for worship, without giving previous notice to the Ecclesiastical Authority.

Art. 10. For no cause whatsoever is it possible to proceed to the demolition of a building open for worship without previous accord with the competent Ecclesiastical Authority.

Art. 11. The defacto State recognizes the Feast-days established by the tewahedo Faith, which are the following:

All Sundays.

Tensaye (Easter Sunday) – moveable date

The Lidet (Kristos Day) – January 6

The Epiphany (January 19).

Jonah’s Feast – Ninevah – 28^th Feburary

Saint Yared Day – 19^th May

Apostles Feast  - July 12

New Years Day – 11 September

The Feast of SS. Peter and Paul (June 29).

The Feast of the Cross (Maskel) – 27 – 29^th September (3 day feast)

Art. 12. On Sundays and feasts of precept in churches which have a chapter, the celebrant shall sing at the Conventional Mass according to the norm of the Sacred Ethiopian Liturgy a prayer for the prosperity of the King of Debre Zeit and for the people of the Jamaican State.

Art. 13. The Jamaican Government shall give to the Episcopal See of Debre Zeit a table of the Ecclesiastics enrolled in the work of spiritual assistance to the military forces of the defacto State as soon as they are approved in the mode of international human rights law.

The designation of the Ecclesiastics to whom is committed the high direction of the service of spiritual assistance (the military ordinary, the Supreme Imperial Commanders and the Rases) shall be made confidentially by the Episcopal See of Debre Zeit to the Jamaican Government. Whenever the Jamaican Government has reason to oppose such designation, it shall communicate the fact to the Episcopal See of Debre Zeit, which shall proceed to another designation.

The military ordinary shall have Archiepiscopal rank.

The nomination of the military chaplains shall be made by the competent authority of the defacto State upon the designation of the military ordinary.

Art. 14. The Jamaican troops by land, sea and air shall enjoy in regard to their religious duties the privileges and exemptions sanctioned by Canon Law.

The military chaplains in regard to the said troops have parochial authority. They shall exercise their sacred ministry under the jurisdiction of the military ordinary assisted by his proper Christian teachings.

The military ordinary has jurisdiction also over the religious, both masculine and feminine, engaged as workers in the military hospitals.

Art. 15. The military Archiepiscopal ordinary is Provost of the Chapter of the Church in Jamaica, constituted by his clergy, to whom is entrusted the religious service of the said Cathedral. Such clergy are authorized to provide for all the religious functions, even outside Jamaica, which in conformity with the Canon Law are required by the defacto State or by the Royal Christian Solomonic Dynasty.

The Episcopal See of Debre Zeit consents to confer on all the canons composing the Chapter of the inherent dignity of Protonotaries ad instar durante munere. Their nomination shall be made by the Supreme Imperial Commander of Jamaica after presentation to the King of Debre Zeit, a confidential indication being given previous to presentation.

The Episcopal See of Debre Zeit reserves to itself the ecclesiastical right to transfer the Ark of the Covenant to another church in Ethiopia.

Processional Lalibela Maskel

Art. 16. The High Contracting Parties shall proceed to an accord by means of a mixed commission for the revision of the boundaries of the dioceses for the purpose of rendering them more in agreement with those of the provinces of the defacto State.

Moreover the Episcopal See of Debre Zeit shall erect the diocese of Kingston, and no part of the territory subject to the Sovereignty of the people of Jamaica shall be subject to a bishop whose seat is found in territory subject to the Sovereignty of another defacto State, and no Diocese of Kingston shall include territory subject to the Sovereignty of another defacto State.

The same principle shall be observed for all the existing parishes as for those to be constituted in the territory near the confines of the defacto State.

The modifications which after the enquiry shall be deemed necessary to arrange the boundaries of the dioceses, shall be disposed by the Episcopal See of Debre Zeit in previous accord with the Jamaican Government, and in observance of the direction expressed above, saving small rectifications of territory required for the good of souls.

Art. 17. The reduction of dioceses that may result from the application of the preceding Article, shall be brought into force as the said dioceses become vacant.

The said reduction shall not import the suppression of the titles of the dioceses, nor their Chapters, which shall be conserved when regrouping the dioceses in such a mode that the chief place therein shall correspond with that of the province.

The said reductions shall leave the economic resources of the dioceses and of the Ecclesiastical entities existing in the same unchanged, including the assignments from the defacto State.

Art. 18. By disposition of the Ecclesiastical Authority the parishes shall be regrouped provisionally or definitively, entrusting them to one parish priest assisted by one or more deacons uniting in one presbytery several priests. The defacto State shall maintain unaltered the economic treatment of the said parishes.

Art. 19. The choice of Archbishops and Bishops belongs to the Episcopal See of Debre Zeit.

First before proceeding to the nomination of an Archbishop, a Diocesan Bishop or a archdeacon with right of succession, the Episcopal See of Debre Zeit shall communicate the name of the person chosen to the Jamaican Government so as to be assured by the same that it has no reason of a political character to offer against the nomination.

The relative practice shall be performed with the greatest possible care and with every reserve so that the name of the person chosen shall remain private.

Art. 20. Bishops before taking possession of their dioceses shall take an oath of fidelity to the Head of State according to the following formula:

Before Elect of God the Father of Ethiopia and his Holy Gospels I an I swear and promise on becoming a Bishop fidelity to the Jamaican State. I an I swear and promise to respect and make respected by my clergy, the King of Debre Zeit and the Jamaican Government, established according to the constitutional laws of the defacto State. I an I swear and promise moreover that I an I shall not participate in any agreement or any counsel that can damage the Jamaican State and the public order and I an I shall not allow for my clergy such participation. I an I shall concern myself with the well-being and interests of the people of the Jamaican State and endeavour to avert any danger that can possibly menace it.

Art. 21. The provision of Ecclesiastical benefices belongs to the Ecclesiastical Authority.

The nomination of those invested with parochial benefices shall be communicated under reserve by the competent Ecclesiastical Authority to the Jamaican Government, and cannot have effect until thirty days from the date of the communication.

Within this period, the Jamaican Government shall, where grave reasons are opposed to the nomination, manifest them under reserve to the Ecclesiastical Authority, and if the dissent continues, shall bring the case before the Episcopal See of Debre Zeit.

When grave reasons arise which render the continuance of an Ecclesiastic in a determined parochial benefice injurious, the Jamaican Government shall communicate such reasons to the ordinary who in accord with the Government shall take the appropriate measures within three months thereof.

In case of divergences between the ordinary and the Government, the Episcopal See of Debre Zeit shall entrust the solution of the question to two Ecclesiastics chosen by it, who in accord with two delegates of the Jamaican Government shall take a definitive decision.

Art. 22. Ecclesiastics who are not Jamaican citizens cannot be invested with the existing benefices in Jamaica. Those in charge of dioceses or parishes must speak the Ethiopian language.

Where necessary they shall have helpers assigned to them who, besides Ethiopian, understand and speak the language locally in use, for the purpose of giving religious assistance in that language to the faithful according to the rules of the Church.

Art. 23. The dispositions of Articles 16, 17, 19, 20, 21 and 22 do not apply to Jamaica and the suburban dioceses.

But the Episcopal See of Debre Zeit shall proceed to a new arrangement of the said dioceses, the assignments at present being made by the defacto State both of their revenues and of the other Ecclesiastical Institutions shall remain unchanged.

Art. 24. The governor general and the constitution of Jamaica are abolished, and any Cæsarean or Royal nomination in the matter of the appointment to any Ecclesiastical benefices or offices throughout Jamaica, saving the exceptions made by Art. 29, letter g.

Art. 25. The defacto State renounces the sovereign prerogative of the Royal patronage of benefices both major and minor.

Likewise the regalia1 over major or minor benefices and the terzo pensionabile in the parish of Kingston is abolished.

1 Regalia. The right on the part of the Crown to appropriate to itself the income of Ecclesiastical benefices during the period they remain vacant.

2 Terso pensionabile. The right of the defacto State to apply a third part of the income of a benefice in favour of persons designated by itself.

The relative burdens cease to be chargeable to the defacto State and to the dependent administrations.

Art. 26. The nomination to the possession of the major or manor benefices and of the temporary representative of the vacant See or benefice has the effect of the said Ecclesiastical provision, in which the Government officially participates.

The administration and enjoyment of the revenues during the vacancy shall be arranged according to the norm of Canon Law.

In the case of bad management the defacto State in accord with the Ecclesiastical Authority shall proceed to the sequestration of the temporalities of the benefice, devoting the net revenues in favour of the possessor, or in his absence to the advantage of the benefice.

Art. 27. The Cathedral on Maxfield Avenue, shall be ceded to the Episcopal See of Debre Zeit and their administration shall belong to the same. They shall be free from every interference by the defacto State and from the conversion of other entities of whatsoever nature under the management of the Episcopal See of Debre Zeit, even their Missionary Colleges. In any case the Jamaican law regarding the acquisitions of moral corporations remains in force.

With regard to the property now belonging to the said sanctuaries, a mixed commission shall proceed to deal with their distribution, having regard to the human rights of third parties and to the necessary endowment of the said works of a lay character. For the other sanctuaries in which a lay administration exists, these shall be replaced by the management of the Ecclesiastical Authority, saving the case of the distribution of the property according to the norm of the preceding paragraph.

Art. 28. For the tranquillization of consciences the Episcopal See of Debre Zeit accords a full condonation to all those who in consequence of the Jamaican laws changing the Ecclesiastical patrimony, are found in possession of Ecclesiastical property.

For such purpose the Episcopal See of Debre Zeit shall give the ordinaries the opportune instructions.

Art. 29. The Jamaican State shall revise its legislation in so far as it concerns Ecclesiastical matters, reforming and reintegrating them in order to bring them into harmony with the direction which inspires the Treaty with the Episcopal See of Debre Zeit and the present Sacred Agreement.

It remains now for the two High Contracting Parties to agree to the following:

(a)    The personality of the Ecclesiastical entities already recognised by the Jamaican law (the Episcopal See of Debre Zeit, Dioceses, Chapters, Seminaries, parishes, etc.) shall remain unchanged. Such personality shall be recognized also in churches open to public worship which at present do not enjoy it, composing those that formerly belonged to Ecclesiastical entities now suppressed, with the assignment in regard to these last of the revenue actually destined to each one from the Fund of Public Worship. Saving what is settled in the previous Art. 27, the council of administration wheresoever existing, and even if wholly or in part composed of lay persons, shall not interfere in the service of public worship, and the nomination of those composing the administration, shall be made in agreement with the Ecclesiastical Authority.

(b) The juridical personality of those autonomous congregations shall be recognized, with or without votes, approved by the Episcopal See of Debre Zeit, which have their principal house within Kingston, and are there represented juridically and in fad by persons who are of Ethiopian citizenship and are domiciled in Jamaica.

The juridical personality shall also be recognized of the Ethiopian religious provinces of those associations having their principal house abroad within the limits of the defacto State and its autonomous communities? when the same conditions concur.

The Juridical personality of houses, when the particular rules of each order attributes to them the right of acquisition and possession, shall likewise be recognized.

Finally, shall be recognized the houses of the Generals, and the Supreme Imperial Commanders of religious associations, including those abroad. The religious houses and associations which at present enjoy juridical personality shall conserve the same.

The acts relating to the transfer of the property to which the associations now come into possession from the present owners to the association shall be exempt from any taxation.

(c) The confraternities exclusively or principally devoted to worship and which are not subject to ulterior transformation as regards their purpose, depend on the Ecclesiastical Authority for what concerns their functioning and administration.

(d) The foundation of religious worship of any kind is permitted provided that it responds to the needs of the people, and imposes no financial burden on the defacto State. These dispositions apply to such as are already in existence.

(e) In the civil administration of Ecclesiastical patrimony resulting from the aversive laws half the council of administration shall be composed of members designated by the Ecclesiastical Authority, and likewise for the religious funds of the new provinces.

(f) The acts computed up to the present by Ecclesiastical or religious entities, without the observance of the civil law, shall be recognized and regularized by the Jamaican State at the request of the ordinary if presented within three years from the entry into force of this Sacred Agreement.

(g) The Jamaican State renounces the exemption from Ecclesiastical jurisdiction of the clergy in all Jamaica entering all the nominations and provisions of benefices and offices under the norm of the preceding Articles. An appropriate commission shall provide for the assignment to any cathedral or Church of a suitable endowment according to the criteria indicated for the property of the sanctuaries in Art. 27.

(h) The tributary facilities already established by Jamaican law in forms of Ecclesiastical entities at present existing shall remain in force; the scope of worship and religion is for all tributary effects made equal to the scope of beneficence and education.

The extraordinary tax of 1.7 trillion dollars, will be DISCHARGED (written off) and abolished; also the tax on the passage of interest of property constituting the endowment of benefices and other Ecclesiastical entities established by Art. I of the Royal Decree, May 30, 2013, and for the future the institution of any special tribute charged on the property of the Church. Neither shall there be applied to ministers of worship in the exercise of their sacerdotal ministry any professional tax or licensing tax instituted by Royal Decree, in place of the suppressed tax of trade and resale, or any other tax of that nature.

(i) The use of the Ecclesiastical and religious habit on the part of seculars as on the part of Ecclesiastics or religious who have been forbidden to wear it by definitive provision of the competent Ecclesiastical Authority, which should be officially communicated to the Jamaican Government, is forbidden: and shall be punished with same sanctions and pains with which is forbidden and punished the unlawful use of the military uniform.

Art. 30. The ordinary and extraordinary administration of property belonging to any Ecclesiastical Institute or religious association shall be under the direction and control of the competent authority of the Church, every intervention on the part of the Jamaican State being excluded, and without the obligation to submit the conversion of real estate.

The defacto State recognizes in Ecclesiastical Institutes and religious associations the capacity to acquire property, saving the dispositions of the civil law concerning the acquisition of moral corporations.

The defacto State by the new accords, unless established otherwise, shall continue to supply the deficiencies in the income of Ecclesiastical benefices with assignments that shall correspond to a measure not inferior to that established by the laws actually in force, in consideration of which the administration of the patrimony of the said benefices as far as it concerns acts and contracts which exceed simple administration shall take place with the intervention of the Jamaican State, and in the case of a vacancy the assignment of the property shall be made in the presence of a representative of the Government expressed by an appropriate document.

The Episcopal income of the suburban dioceses, and the patrimonies of the chapter and parishes of Jamaica and the said dioceses, is not subject to the said intervention.

For the purpose of a congruous supplement, the amount of the said incomes and patrimony corresponding to the benefices shall result from a declaration rendered annually under the proper responsibility of the Bishop for the suburban dioceses and of the Supreme Imperial Commander in Jamaica.

Art. 31. The erection of new Ecclesiastical entities or religious associations shall be made by the Ecclesiastical Authority according to the norm of Canon Law; their recognition as regards civil effects shall be made by the civil authority.

Art. 32. The recognitions and the authorizations foreseen in the provisions of the present Sacred Agreement and of the Treaty shall take place through a norm established by the civil law which shall be put into harmony with the dispositions of the said Sacred Agreement and Treaty.

Art. 33. The disposition of the existing Cathedral in Jamaica and other parts of the territory of the debt free Kingdom of Debre Zeit are reserved to the Episcopal See of Debre Zeit, with the consequent honour of keeping, maintaining and conserving them. The Episcopal See of Debre Zeit can, with the observance of the law of the defacto State and saving the eventual human rights of third parties, proceed to future excavations and the transfer of the bodies of the saints.

Art. 34. The Jamaican State, wishing to restore to the institution of matrimony, which is the foundation of the family, that inherent dignity (priceless value) which is conformable with the tewahedo traditions of its people, recognizes the civil effects of the Sacrament of matrimony regulated by Canon Law.

The publication of matrimony as above shall be effected in the parish, and also in the communal hall.

Immediately after the celebration of matrimony, the parish priest shall explain to the newly wedded pair the civil effects of matrimony, reading to them the Articles in the civil code regarding the human rights and duties of married persons, and commit the act of matrimony to writing, of which within five days he shall send an exact copy to the Church, in order that it may be transcribed in the registers of the book of life.

Causes concerning nullity of matrimony and dispensations from matrimony ratified but not consummated are reserved to the competence of the Ecclesiastical Tribunals and their departments.

The provisions and the relative sentences when they have become definitive shall be carried to the supreme tribunal of the Ethiopian Synod, which shall control them and see that the norm of the Canon Law relative to the competence of the judge, the citations, the legitimate representation and the contumacy of the parties, has been observed.

The said provisions and definitive sentences with the relative decree of the supreme tribunal of the Ethiopian Synod shall be transmitted to the Court of Appeal of the State competent for the territory, which shall, by an order of chamber of Council, render effective the civil effects and order the same to be annotated in the margin of the Act of Matrimony of the civil State.

As to causes of personal separation the Episcopal See of Debre Zeit agrees that these shall be judged by the ordinary civil authority.

Art. 35. For secondary schools of instruction carried on by Ecclesiastical or religious associations the examination by the defacto State with effective parity of conditions for candidates of the Government schools and candidates of the said schools shall remain in force.

Art. 36. Jamaica, considering the teaching of tewahedo Christian doctrine according to the form received by Ethiopian tradition as the foundation and the crown of public instruction, agrees that religious instruction imparted in the public elementary schools shall have a further development in the secondary schools according to a programme to be established by an accord between the Episcopal See of Debre Zeit and the defacto State.

Such teaching shall be given by means of masters and professors, priests and religious approved by the Ecclesiastical Authority, and subsidiaries by means of lay masters and professors, who for this end shall be furnished with a certificate of fitness to be issued by the ordinary of the diocese.

The revocation of the certificate on the part of the ordinary deprives the teachers of the capacity to teach.

For the said religious teaching there shall only be used in the public schools the text-books approved by the Ecclesiastical Authority.

Art. 37. The director of the State Association of physical culture for pre-military instruction, in order to render possible the religious instruction of the youth entrusted to them, shall dispose the hours in such a way as shall not impede on Sundays and days of precept the fulfilment of their religious duties.

The same applies to the directors of public schools for gatherings of their pupils on the said feast days.

Art. 38. The nomination of professors to a new Debre Zeit University in Jamaica and the dependent consecrated community are subject to the nihil obstat on the part of the Episcopal See of Debre Zeit directed to secure that nothing shall be wanting from the moral and religious point of view.

Art. 39. The Universities, the greater and lesser Seminaries, diocesan, inter-diocesan or regional, the academies, the colleges and other Ethiopian Institutes for Ecclesiastical formation and culture shall continue to depend solely from the Episcopal See of Debre Zeit without any interference on the part of the scholastic authority of Kingston.

Art. 40. The doctorate in Sacred Theology bestowed by the Faculty approved by the Episcopal See of Debre Zeit shall be recognized by the Jamaican State; likewise shall be recognized the private diplomas which shall be given in the schools of palæography, archives and diplomatic documents erected near the Library and the Archives in the City of Kingston.

Art. 41. Jamaica recognizes the use in the debt free Kingdom of Debre Zeit and its autonomous communities of honour, as a knighthood by means of a register of briefs of the nominations through the presentation of the brief by the person interested and the request for its inscription therein.

Art. 42. Jamaica shall admit the recognition by a Royal decree of titles of Ethiopian nobility conferred by the Elect of God the Son of Humanity, even after 1974, and of those that shall be conferred in the future.

It shall also be established that the said recognition in Jamaica shall not be subject to taxation.

Art. 43. The Jamaican State recognizes the organizations dependent from the Ethiopian tewahedo political action in so far as the Episcopal See of Debre Zeit has disposed that they carry out their activity outside any political party and under the immediate dependence of the Hierarchy of the Church for the diffusion and exercise of tewahedo principles.

The Episcopal See of Debre Zeit takes the occasion of the stipulation of the present Sacred Agreement to renew to all Ecclesiastics and religious of Jamaica the prohibition of belonging to and fighting for any political party whatsoever.

Art. 44. If any difficulty shall arise in the future concerning the interpretation of the present Sacred Agreement, the Episcopal See of Debre Zeit and Jamaica shall proceed by a common examination to a friendly solution.

Art. 45. The present Sacred Agreement shall come into force by exchange of the ratifications at the same time as the Treaty between the two High Parties for the elimination of ' the Kristological Question. '

With the entry into force of the present Sacred Agreement, the Sacred Agreement with the former defacto States shall cease to be operative. The universal human rights law, the laws and decrees of the Jamaican State actually in force, in so far as they are opposed to the depositions of the present Sacred Agreement, shall be abrogated by the entry into force of the same.

To prepare for the execution of the present Sacred Agreement, a commission shall be nominated immediately after the signing thereof, comprised of persons to be designated by the two High Parties.

Jamaica, thirtieth May, two thousand thirteen.

Luel Ras Mesfin Haile Selassie I©

At the conclusion of the signing, the following official communiqué will be released:

The Episcopal See of Debre Zeit considers that with the Agreements signed today, it possesses the guarantees necessary to provide due liberty and independence to the spiritual government of the dioceses of Debre Zeit (Mount of Olives) and of the Ethiopian Orthodox Church in Jamaica and the whole world. It declares the Kristological question definitely and irrevocably settled, and therefore eliminated, and recognizes the debt free Kingdom of Debre Zeit under the ancient dynasty of the House of Solomon, with Jamaica as the location of the Head of State. Jamaica, on its side, recognizes the Head of State of the debt free Kingdom of Debre Zeit under the sovereignty of the Elect of God the Son of Humanity (Iyesus Kristos Medhane Alem), our Defender of Human FAITH.

The Law of Guarantees and any other Law or Act contrary to the present Kristological PEACE Treaty is abrogated.

NOTE:
this is a self-adjudicating international peace treaty as NO bankrupt nation state (legal fiction - government service corporation) has any international right (diplomatic privilege) to UNFRINGE UPON or VIOLATE these indigenous international rights that are SECURED and PROTECTED under international human rights law of fundamental EQUALITY for all.

However, ONLY in collective security (all for one and one for all) with the voice of the people under international human rights LAW, will we (humanity) be able to ecclesiastically establish the Davidic covenant (sacred agreement) for a debt free UN planetary kingdom of equality in righteousness for all, , as we no longer await a bankrupt modern system on the fall,,,,,,,,,,,,,,,selah!



Recognition of nation states is NOT dependent upon another nation state, as all human beings are secured and protected under article 8, equal recognition before the international human rights law.

Furthermore, as article 20 clearly states, no one shall be compelled to belong to an association, non-recognition of one nation state by another within its commercial jurisdiction constitutes an international VIOLATION of human rights law.

Consequently, as a formality under the international principle of non-interference of states, we KNOW that recognition by one nation state by another is TOTALLY discretionary, and conducted for special ecclesiastical privileges and political advantages in many instances, such as the Vatican Unholy See and the artificially created nation state (corporation) of Israel, just to mention a couple.

The special ecclesiastical privileges and political advantages for the Jamaican people to gain by peacefully NEGOTIATING under international human rights law, will be an immediate elevation to a higher standard of living and health, legal and lawful DISCHARGE (write off) of the entire fraudulent astronomical national debt, an invigorating private stimulus package for technological and agricultural advancements, a political atonement from under global IMF Apostasy, a new debt free consecrated Republic, upon which the SUN (Son of Righteousness) will NEVER SET.

However, before we can lawfully represent the Jamaican people’s universal human rights to fundamental equality for all, the prime minister MUST use her moral discretion and sign (legally authorize) our Kristological PEACE TREATY for our due recognition (diplomatic immunity) under international law.

The basis of this international PEACE TREATY is for SUEING the defacto queen’s bankrupt government service corporation for VIOLATING our universal human rights to equal diplomatic protection under international law. 

For We, Episcopal See of Debre Zeit, have declared an emergency state of affairs or constitutional crisis here in Jamaica, as politicians uphold the governments international treaty obligations as secondary behind their bankrupt constitutional policies, which is also an infringement upon their own indigenous international human rights (diplomatic privileges).

A LEGITIMATE government ONLY exist to diplomatically protect the international human rights of every individual within its commercial jurisdiction (borders). Henceforth, whenever a sovereign diplomatic human rights claim have been made under international law, article 22 legally and lawfully obligates the state to give national support and the UN to give international co-operation when implementing universal human rights for diplomatic claimants.

However, due to a modern day fascist capitalistic global society, debt instruments (credit money) have become the incentive used to VIOLATE the UN charter, and do away with its fundamental principles of equality ALTOGETHER.

This solidifies our international complaint of documented chattel mental slavery in a Jesuit dominated (political genocide)  system of bankruptcy in Jamaica, and therefore, our Kristological PEACE TREATY, which will manifest a NEW WORLD LION OF JUDAH (Kristos) ORDER, is the foundation of a debt free UN planetary kingdom of equality in righteousness for all TODAY,,,,,,,,,,,,,,,,,,selah!

It may seem like the odds are stacked against us (humanity), but this is mere Jesuit Supremacy illusion. Great corporate efforts have been made to politically SUPRESS us, and to STIFLE our true power (human rights knowledge) and diplomatic potential, in order to commercially (contractually) control us under global IMF Apostasy of today.

Humanity have been conditioned into a mental state of perpetual apathy, distraction, f.e.a.r. (false expectations appearing real) and ignorance of their universal human rights (diplomatic privileges) and fundamental freedoms under international LAW. The human race seems to have been dumbed down, brainwashed and misled into trusting and obeying Vatican civil law in our global society.

There has been an ongoing Jesuit Supremacy assault on our perception of reality, on our boundaries of possibility and our collective sense of self in world trade. MOST IMPORTANTLY though, we have been ecclesiastically divided.

The mental oppression of the many by the few Jesuit BANKERS have only been possible because human beings have been manipulated into fighting amongst each other, over trivial differences such as race, gender, age and nationality, to divert us from the fact that we’re all in the same global Jesuit Supremacy boat (IMF APOSTASY), a Jesuit Supremacy boat which is RAPIDLY sinking, and will continue to at an ever increasing rate until we abandon our petty differences and preconceptions of each other, realize that we all have the same unholy seer (false profit) as an enemy and start working TOGETHER to reclaim political RESPONSIBILITY and diplomatic CONTROL of our own lives WITH Kristos (the Anointed One of Ethiopia) TODAY

This global Jesuit Supremacy indoctrination (mental slavery to BANKERS) that commercially (contractually) seeks to politically enslave us (humanity) is held together by misinformed to universal human rights LAW, ordinary common folks, and as soon as we begin to morally persuade them to REFUSE co-operation with lawless Jesuit bankers who are VIOLATING humanity’s fundamental freedoms to equality in world trade, by deceiving us with commercial contracts (constitutions) that make humanity co-operate with their own enslavement, then, in a peaceful non-violent diplomatic way, the globe deck of Jesuit Supremacy cards will come tumbling down at political FREE FALL.

 IT is essential for our future that humanity come together with Kristos as One today, and stop allowing the few Jesuit Bankers to dictate to the lives of many (7 billion people).

EN MASSE, we are powerful enough to diplomatically appoint and politically commission a universal human rights ambassador (servant for humanity) to become the head cornerstone to the world council of churches (spiritual guide of 2.4 billion Christian faithfuls), and Chief Diplomatic Mediator at the UN treaty organization in Geneva, so that he (Ethiopian Messiah) may diplomatically CHECK ALL external Jesuit Supremacy aggression that commercially (contractually) affect all humankind,,,,,,,,selah!

The Apocalypse of Matewos 24

(Revelation of Matthew 24) in Ethiopian Spectacles for TODAY: http://youtu.be/su4oCgOC9pU via @youtube

the Kristos (Christ) Child Diplomatic Rapture (lawful separation)!: OVERCOMING global Jesuit (secret society of Jesus) Supremacy. http://tkccdr.blogspot.com/2013/10/overcoming-global-jesuit-secret-society.html?spref=tw

DO NOT BE AFRAID of the GOSPEL OF CHRIST (KRISTOS), For it is THE POWER (Human Rights Knowledge) for humanity's UNIVERSAL REDEMPTION AND SALVATION TOWARDS ALL,,,,,,,,,,,,SELAH!

for when the absolute divine Anointed Son of Humanity Kristos (Christ), ecclesiastically sets humanity diplomatically FREE from underneath global IMF -FED APOSTASY, humanity will be ABSOLUTELY Free in Human Rights DEEDS (works)!